What If An Evangelist Is Not Grammatically Correct?
By: Brian A. Yeager

I was talking with a fellow preacher a number of years ago. He told me about a woman in the congregation he had labored with in his past. He said this woman was a former school teacher. She taught English classes. He said this woman would read his monthly articles. By the next time the congregation met she would go through the article and correct all of the grammar. She then gave him the corrections. I didn’t think very much of this story. However, it did not end there. This former teacher would then tell this preacher that he needed to stop writing until he learned to write properly. She then, on more than one occasion, also told him that his speaking skills were lacking and told him to either stop preaching or take public speaking classes.

I have experienced similar things as this other evangelist. When I preached in Pennsylvania, there was a school teacher in the congregation that did similar, though not nearly critical, things with my writing. Personally, I did not mind the corrections. I did not suspect any impure motives behind those corrections. I made/make plenty of grammar errors in speech and writing. Yet, to what degree should that matter?

When congregations are in need of faithful evangelists to work with them, there always needs to be much to consider. Is the evangelist doing his work (II Timothy 4:1-5), living what he preaches (I Timothy 4:12-16), preaching the truth (Titus 2:1 and Titus 2:7-8), and on the list goes... What if he is not a skilled orator or writer? Does that mean he is not a capable evangelist? What if he has a great knowledge of the word of God, but just does not properly pronounce words? Does an evangelist have to be proficient in speech and writing to do the work that God has said an evangelist is to do? Frankly, we need to consider if it is the message or the grammar skills that makes an evangelist effective as a teacher.

Is The Message More Important Than Proper Grammar?

Before I use the Scriptures to answer this question, I want to address something about the context I am going to use. What I am going to use in answering this question was written by men whom were directly moved to speak by the Holy Spirit (i.e. John 14:26, John 16:13, Galatians 1:10-12, etc.). Men, such as the Apostles we read about in the New Testament, did not study to prepare to write or preach messages. God, through the Holy Spirit, gave them the words to speak and write (Matthew 10:16-20 and II Peter 1:20-21). God no longer speaks to men through the Holy Spirit today as He did prior to His word being fully revealed (I Corinthians 13:8-13). Thus, the Scriptures we are about to examine in answering this question apply in the sense of speaking the word of God, but they do not apply in the direct manner in which they did in the first century. With that clarification, what you are about to read is clear evidence that the content of the message matters much more than the perfect of that message.
Notice how the message is what matters, not whether or not it is presented with perfect grammar:
“And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual(I Corinthians 2:1-13).

Being an eloquent speaker doesn’t make the message right (Acts 18:24-28). Fair speeches are actually used by false teachers to draw people AWAY from the Lord (Romans 16:17-18). False teachers are often pleasant to hear. They are capable of speaking great swelling words to allure people (II Peter 2:18). Based upon these Scriptural truths, how could we think that the presentation of the message is of great importance? Yet, people will still flock towards “good speakers” and “good writers”. Consider for a moment that this would mean you are much less likely to listen to the faithful with that thinking. Frankly, if the Apostle Paul were alive, the grammar police would have no respect for his teaching.

Consider The Faithful That Would Be Ignored

Paul said that he was “rude” [ignorant; unlearned] in speech (II Corinthians 11:6). His speaking ability was called “contemptible” (II Corinthians 10:10). Yet, the Lord made Paul a “chosen vessel” (Acts 9:11-15). Brethren, many so-called “churches of Christ” today would not be interested in Paul because He was not a skilled speaker. Think about that for a moment. Don’t judge the message of God by the ability of the one delivering that message whether in writing or speech. The power of the Gospel is not found in the presentation of it (Romans 1:16).

Conclusion

An evangelist must be able to teach in a way that is understandable and plain (Nehemiah 8:8, Acts 17:1-3, II Corinthians 3:12). An evangelist must be able to explain and teach the Scriptures (Acts 8:26-39). Outside of that, a man whom is going to teach the word of God is not required by God to use proper grammar! No Scripture requires such of preachers of the word. If we were to require such of evangelists, we’d be teaching a doctrine of men (Colossians 2:18-23).

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Milkshakes
Can A Christian Fall Away?
By: Brian A. Yeager

A very popular misconception found in the denominational world is the idea of “once saved, always saved”. It is not a very logical doctrine. It is certainly not a biblical doctrine. One does not need to have a vast knowledge of the Scriptures to know that a Christian can err which means he or she has fallen from grace. This would mean that Christian is lost and in need of being converted back to Christ. This is a first principle teaching for one of the first things you are taught as a Christian is the need to continue in the faith and remain faithful to the Lord (John 8:31, Acts 14:22, Colossians 1:23, II Timothy 4:6-8, Hebrews 10:38-39, II John 1:6, and Revelation 2:10). Actually, we are even to consider whether or not we will continue to faithfully serve God BEFORE we even initially obey the Gospel (Luke 14:25-33).

It is fairly easy to assemble a long list of New Testament Scriptures proving that a person can fall away and be lost. Here are
some of those Scriptures: Luke 8:13, John 6:60-66, Acts 8:12-24, I Corinthians 9:24-27, I Corinthians 10:12, Galatians 1:6, Galatians 5:7-9, I Timothy 4:1, II Timothy 4:10-15, Hebrews 3:12-13, Hebrews 6:4-6, Hebrews 10:26-31, Hebrews 12:15, II Peter 2:20-22, Revelation 2:1-7, Revelation 2:12-29, Revelation 3:1-6, Revelation 3:14-22, and Revelation 22:18-19.

Even after reading the clear Scriptures cited above, there are still people who struggle with the fact that a Christian can surrender his or her salvation through unfaithfulness to God. Thus, to be really clear, consider the language written to multiple congregations of Christians in the first century regarding their transgression in partially going back to the Law of Moses:
"Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace (Galatians 5:4). You have just read a clear statement that Christians fell from grace.

We need the grace of God for our salvation (Ephesians 2:1-10 and Titus 3:7). We just read that we can fall from grace. That would mean the person or persons whom have fallen from grace are lost at that moment. What then? I had mentioned at the beginning of this brief study that if we were to fall there would have to be a conversion back to Christ. Notice the proof of such:
Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins” (James 5:19-20).

This first principle doctrine is as easy to understand as it has been stated in this article. Once saved, you can choose to either remain faithful to the Lord or to fall away. To stay faithful, we must avoid temptation (Matthew 26:41), evil influences (I Corinthians 15:33), and false doctrines that would lead us astray (Ephesians 5:6 and II Timothy 2:14-18).

Please take the following statement of our Lord, which He made toward His disciples, to heart and apply it:
“As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full” (John 15:9-11).

Volume 17 – Issue 11 - November 27th, 2016