1. Who rebelled against Israel after the death of Ahab?
    •        Moab (II Kings 1:1).
    •        The Moabites started with Lot’s daughter who got him drunk and got pregnant by him (Genesis 19:31-
    37).
    •        Moses died in Moab (Deuteronomy 34:5).
    •        Ruth was a Moabite (Ruth 4:10).
    •        Saul fought against them (I Samuel 14:47) while David asked protection of his mother and father from
    them (I Samuel 22:3-4).  David later defeated Moab and made them servants (II Samuel 8:1-2).

2. What happened to Ahaziah (the son of Ahab who is ruling in his place - I Kings 22:51-53) to get him to inquire of
the idol Baalzebub?
    •        “And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he
    sent messengers, and said unto them, Go, enquire of Baalzebub the god of Ekron whether I shall recover of
    this disease” (II Kings 1:2).

3. What message was Elijah supposed to deliver to the messengers of the king?
    •        “But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king
    of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of
    Baalzebub the god of Ekron?  Now therefore thus saith the LORD, Thou shalt not come down from that bed
    on which thou art gone up, but shalt surely die. And Elijah departed” (II Kings 1:3-4).

4. How did Ahaziah react when he heard the message sent from Elijah?
    •        He wanted to know why his messengers came back.  He wanted to know who the messenger was.  He
    then sent a cptian of fifty with his fifty to Elijah.  “And when the messengers turned back unto him, he said
    unto them, Why are ye now turned back?  And they said unto him, There came a man up to meet us, and said
    unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because
    there is not a God in Israel, that thou sendest to enquire of Baalzebub the god of Ekron?  therefore thou shalt
    not come down from that bed on which thou art gone up, but shalt surely die.  And he said unto them, What
    manner of man was he which came up to meet you, and told you these words?  And they answered him, He
    was an hairy man, and girt with a girdle of leather about his loins.  And he said, It is Elijah the Tishbite.  Then
    the king sent unto him a captain of fifty with his fifty.  And he went up to him: and, behold, he sat on the top of
    an hill. And he spake unto him, Thou man of God, the king hath said, Come down” (II Kings 1:5-9).

5. What happens when Ahaziah sends men after Elijah?
    •        “And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from
    heaven, and consume thee and thy fifty.  And there came down fire from heaven, and consumed him and his
    fifty. Again also he sent unto him another captain of fifty with his fifty.  And he answered and said unto him, O
    man of God, thus hath the king said, Come down quickly.  And Elijah answered and said unto them, If I be a
    man of God, let fire come down from heaven, and consume thee and thy fifty.  And the fire of God came down
    from heaven, and consumed him and his fifty.  And he sent again a captain of the third fifty with his fifty.  And
    the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said
    unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.
    Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties:
    therefore let my life now be precious in thy sight” (II Kings 1:10-14).

6. Why did Elijah come to meet Ahaziah and what did he say to him?
    •        “1And the angel of the LORD said unto Elijah, Go down with him: be not afraid of him. And he arose,
    and went down with him unto the king.  2And he said unto him, Thus saith the LORD, Forasmuch as thou hast
    sent messengers to enquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to
    enquire of his word?  therefore thou shalt not come down off that bed on which thou art gone up, but shalt
    surely die.  So he died according to the word of the LORD which Elijah had spoken.  And Jehoram reigned in
    his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son” (II
    Kings 1:15-17).

7. What happens when the LORD would take up Elijah into heaven by a whirlwind?
    •        “(1) And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah
    went with Elisha from Gilgal.  (2)  And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent
    me to Bethel.  And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee.  So
    they went down to Bethel.  (3)  And the sons of the prophets that were at Bethel came forth to Elisha, and said
    unto him, Knowest thou that the LORD will take away thy master from thy head to day?  And he said, Yea, I
    know it; hold ye your peace.  (4)  And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath
    sent me to Jericho.  And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee.  So they
    came to Jericho.  (5)  And the sons of the prophets that were at Jericho came to Elisha, and said unto him,
    Knowest thou that the LORD will take away thy master from thy head to day?  And he answered, Yea, I know
    it; hold ye your peace.  (6)  And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to
    Jordan.  And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee.  And they two went on.  
    (7)  And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.  
    (8)  And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither
    and thither, so that they two went over on dry ground.  (9)  And it came to pass, when they were gone over,
    that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I
    pray thee, let a double portion of thy spirit be upon me.  (10)  And he said, Thou hast asked a hard thing:
    nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.  
    (11)  And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and
    horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.  (12)  And Elisha
    saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.  And he saw him no
    more: and he took hold of his own clothes, and rent them in two pieces.  (13)  He took up also the mantle of
    Elijah that fell from him, and went back, and stood by the bank of Jordan;  (14)  And he took the mantle of
    Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also
    had smitten the waters, they parted hither and thither: and Elisha went over.  (15)  And when the sons of the
    prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha.  And they
    came to meet him, and bowed themselves to the ground before him” (II Kings 2:1-15).

8. What happens when the sons of the prophets, which were to view at Jericho, wanted to seek Elijah?
    •        “And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray
    thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon
    some mountain, or into some valley.  And he said, Ye shall not send. And when they urged him till he was
    ashamed, he said, Send.  They sent therefore fifty men; and they sought three days, but found him not.  And
    when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not” (II
    Kings 2:16-18).

9. What occurs when the men of the city tell Elisha that the water was naught and that the ground was barren?
    •        “And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my
    lord seeth: but the water is naught, and the ground barren.  And he said, Bring me a new cruse [jar or bowl],
    and put salt therein.  And they brought it to him.  And he went forth unto the spring of the waters, and cast the
    salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any
    more death or barren land.  So the waters were healed unto this day, according to the saying of Elisha which
    he spake” (II Kings 2:19-22).

10. What happened to the children who made fun of Elisha?
    •        “And he went up from thence unto Bethel: and as he was going up by the way, there came forth little
    children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.  
    And he turned back, and looked on them, and cursed them in the name of the LORD.  And there came forth
    two she bears out of the wood, and tare forty and two children of them.  And he went from thence to mount
    Carmel, and from thence he returned to Samaria” (II Kings 2:23-25).

11. Was Jehoram a righteous king?
    •        No: “Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of
    Jehoshaphat king of Judah, and reigned twelve years.  And he wrought evil in the sight of the LORD; but not
    like his father, and like his mother: for he put away the image of Baal that his father had made.  Nevertheless
    he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom”
    (II Kings 3:1-3).

12. Why does Jehoram’s appeal to Jehoshaphat sound familiar?
    •        Ahab, Jehoram’s father (II Kings 3:1), asked Jehoshaphat to fight with him in times past to take Ramoth
    in Gilead from Syria (I Kings 22) as Jehoram is asking aid against Moab (II Kings 3:7).
    •        The king of Edom will be helping now in this case which further emboldens Jehoram (II Kings 3:9-10).

13. Why does Jehoshaphat’s inquiry about a prophet sound familiar?
    •        Jehoshaphat requested the words of a prophet with Ahab too (I Kings 22:7; II Kings 3:11).

14. What happened when Jehoshaphat, Jehoram, and the king of Edom came to Elisha?
    •        “And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy
    father, and to the prophets of thy mother.  And the king of Israel said unto him, Nay: for the LORD hath called
    these three kings together, to deliver them into the hand of Moab.  And Elisha said, As the LORD of hosts
    liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I
    would not look toward thee, nor see thee.  But now bring me a minstrel.  And it came to pass, when the
    minstrel played, that the hand of the LORD came upon him.  And he said, Thus saith the LORD, Make this
    valley full of ditches.  For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley
    shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.  And this is but a light
    thing in the sight of the LORD: he will deliver the Moabites also into your hand.  And ye shall smite every
    fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every
    good piece of land with stones” (II Kings 3:13-19).

15. What occurs when the three kings leave Elisha?
    •        “And it came to pass in the morning, when the meat offering was offered, that, behold, there came water
    by the way of Edom, and the country was filled with water.  And when all the Moabites heard that the kings
    were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood
    in the border.  And they rose up early in the morning, and the sun shone upon the water, and the Moabites
    saw the water on the other side as red as blood: And they said, This is blood: the kings are surely slain, and
    they have smitten one another: now therefore, Moab, to the spoil.  And when they came to the camp of Israel,
    the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the
    Moabites, even in their country. And they beat down the cities, and on every good piece of land cast every
    man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in
    Kirharaseth left they the stones thereof; howbeit the slingers went about it, and smote it. And when the king of
    Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to
    break through even unto the king of Edom: but they could not.  Then he took his eldest son that should have
    reigned in his stead, and offered him for a burnt offering upon the wall.  And there was great indignation
    against Israel: and they departed from him, and returned to their own land” (II Kings 3:20-27).

16. What happens to the widow who was going to lose her sons to a creditor for debts not paid?
    •        “Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy
    servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come
    to take unto him my two sons to be bondmen.  And Elisha said unto her, What shall I do for thee? tell me, what
    hast thou in the house?  And she said, Thine handmaid hath not any thing in the house, save a pot of oil.  
    Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.
    And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all
    those vessels, and thou shalt set aside that which is full. So she went from him, and shut the door upon her
    and upon her sons, who brought the vessels to her; and she poured out.  And it came to pass, when the
    vessels were full, that she said unto her son, Bring me yet a vessel.  And he said unto her, There is not a
    vessel more.  And the oil stayed.  Then she came and told the man of God.  And he said, Go, sell the oil, and
    pay thy debt, and live thou and thy children of the rest” (II Kings 4:1-7).

17. What did the great woman in Shunem do for Elisha?
    •        “And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him
    to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread. And she said unto
    her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.  Let us
    make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and
    a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.  And it fell on a day, that he
    came thither, and he turned into the chamber, and lay there” (II Kings 4:8-11).

18. What did Elisha do for this great woman in Shunem?
    •        “And he said to Gehazi his servant, Call this Shunammite.  And when he had called her, she stood
    before him.  And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care;
    what is to be done for thee?  wouldest thou be spoken for to the king, or to the captain of the host? And she
    answered, I dwell among mine own people.  And he said, What then is to be done for her?  And Gehazi
    answered, Verily she hath no child, and her husband is old. And he said, Call her.  And when he had called
    her, she stood in the door.  And he said, About this season, according to the time of life, thou shalt embrace a
    son.  And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.  And the woman
    conceived, and bare a son at that season that Elisha had said unto her, according to the time of life” (II Kings
    4:12-17).

19. What happened to Elisha’s “gift” to the great woman in Shunem?
    •        “And when the child was grown, it fell on a day, that he went out to his father to the reapers.  And he
    said unto his father, My head, my head.  And he said to a lad, Carry him to his mother. And when he had
    taken him, and brought him to his mother, he sat on her knees till noon, and then died.  And she went up, and
    laid him on the bed of the man of God, and shut the door upon him, and went out.  And she called unto her
    husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the
    man of God, and come again.  And he said, Wherefore wilt thou go to him to day?  it is neither new moon, nor
    sabbath.  And she said, It shall be well.  Then she saddled an ass, and said to her servant, Drive, and go
    forward; slack not thy riding for me, except I bid thee.  So she went and came unto the man of God to mount
    Carmel.  And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant,
    Behold, yonder is that Shunammite: Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is
    it well with thy husband? is it well with the child? And she answered, It is well. And when she came to the man
    of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God
    said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.
    Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?  Then he said to Gehazi, Gird
    up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any
    salute thee, answer him not again: and lay my staff upon the face of the child.  And the mother of the child
    said, As the LORD liveth, and as thy soul liveth, I will not leave thee.  And he arose, and followed her.  And
    Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor
    hearing.  Wherefore he went again to meet him, and told him, saying, The child is not awaked.  And when
    Elisha was come into the house, behold, the child was dead, and laid upon his bed.  He went in therefore, and
    shut the door upon them twain, and prayed unto the LORD.  And he went up, and lay upon the child, and put
    his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched
    himself upon the child; and the flesh of the child waxed warm. Then he returned, and walked in the house to
    and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child
    opened his eyes. And he called Gehazi, and said, Call this Shunammite.  So he called her.  And when she
    was come in unto him, he said, Take up thy son. Then she went in, and fell at his feet, and bowed herself to
    the ground, and took up her son, and went out” (II Kings 4:18-37).

20. What did Elisha find when he came again to Gilgal?
    •        There was a dearth [famine] in the land (II Kings 4:38).

21. What was wrong with the pottage set before Elisha?
    •        They used wild gourds from a wild vine that caused death in the pot [poisoned pottage]  (II Kings 4:39-
    40).

22. Did Elisha solve the problem with the pottage?
    •        Yes, (II Kings 4:41).

23. Was Elisha able to feed many with food that was considered too little?
    •        Yes, (II Kings 4:42-44).


24. What are some things we learn about Naaman in II Kings 5:1-5?
    •        “Now Naaman, captain of the host of the king of Syria, was a great man with his master, and
    honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour,
    but he was a leper.  (2)  And the Syrians had gone out by companies, and had brought away captive out of
    the land of Israel a little maid; and she waited on Naaman's wife.  (3)  And she [the little maid out of Israel] said
    unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of
    his leprosy.  (4)  And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of
    Israel.  (5)  And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he
    departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment”
    (II Kings 5:1-5).

25. How did the king of Israel respond to the request from the king of Syria?
    •        “And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I
    have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.  And it came to
    pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to
    make alive, that this man doth send unto me to recover a man of his leprosy?  wherefore consider, I pray you,
    and see how he seeketh a quarrel against me” (II Kings 5:6-7).
    •        The king of Israel at this time is Jehoram (II Kings 3:1; II Kings 9:24).

26. Why did Elisha want Naaman to come to him?
    •        “And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that
    he sent to the king, saying, Wherefore hast thou rent thy clothes?  let him come now to me, and he shall know
    that there is a prophet in Israel” (II Kings 5:8).

27. How did Naaman first react to Elisha’s instructions to wash seven times in the Jordan?
    •        “But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and
    stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.  
    Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?  may I not wash in them,
    and be clean?  So he turned and went away in a rage” (II Kings 5:11-12).

28. What caused Naaman to reconsider his reaction to Elisha’s instructions?
    •        “And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do
    some great thing, wouldest thou not have done it?  how much rather then, when he saith to thee, Wash, and
    be clean” (II Kings 5:13)?

29. List three lessons you can already see in what has occurred with Naaman the leper (through verse fourteen)?
    •        How a little maid from Israel can teach so much concerning God.  When looking for answers we should
    tell others of the Great Physician to heal spiritual woes (Mark 2:17).
    •        The lack of faith in God from the king of Israel.  He sure was not as confident as the little maid
    (Deuteronomy 32:39, Hebrews 11:6, and Matthew 14:23-33).  The king in Samaria [Jehoram] seems to have
    failed in remembering all God has done, even in the recent times through Elisha (II Kings 4).
    •        Some people need to be willing to reason better.  Many would do GREAT things if it seemed
    WONDERFUL.  Namaan wanted impressed as much or more than he wanted healed.  God’s instructions are
    simple, we ought not let them be hidden from us (II Corinthians 11:3).  
    •        Sometimes, we can become unreasonable and others can see it clearly.  We need to be able to reason
    to come to the truth (Acts 17:2; 18:4; 18:19).
    •        We should not question God’s commands.  Dip seven times or be baptized in water for the remission of
    sins is plain and clear regardless of how much we think it makes sense or not (Acts 2:38; 8:25-38).  God says
    it, do it (Luke 11:28)!  It was not the Jordan that cleansed his leprosy, it was his obedience to the command of
    God (II Corinthians 5:7; cf. I Peter 3:20-21).
    •        What more can be said than that he was cleansed because he “dipped himself seven times in Jordan,
    according to the saying of the man of God” (II Kings 5:14).

30. What did Namaan think about God when he became cleansed of his leprosy?
    •        “And he returned to the man of God, he and all his company, and came, and stood before him: and he
    said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a
    blessing of thy servant” (II Kings 5:15).

31. How much did Elisha expect to gain financially for helping Namaan?
    •        He would not accept anything (II Kings 5:16).

32. What lesson(s) can be learned from Elisha’s response to Namaan’s offer of a blessing [gift]?
    •        We cannot do God’s work looking for gain (I Timothy 6:3-5).  That is the mark of a false teacher (II Peter
    2:1-3).  Preacher’s getting authorized support (I Corinthians 9:9-14) must always be careful not to become
    hirelings (John 10:11-13).

33. Explain II Kings 5:17.
    •        We must understand that Namaan is presenting himself as the servant here, for Elisha’s servant would
    not have been worshipping other gods to this point to stop the practice (see v. 18 as well).
    •        Therefore, you could deduce that Namaan wanted two mules from Israel to offer as sacrifices to God as
    he said in the verse.

34. What did Namaan want pardon for?
    •        After pledging to not to worship other gods, he says: “In this thing the LORD pardon thy servant, that
    when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow
    myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy
    servant in this thing” (II Kings 5:18).
    o        Idolatry is clearly condemned by God (Deuteronomy 5:6-9).
            Leviticus 19:4 “Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God.”
            I Corinthians 10:14 “Wherefore, my dearly beloved, flee from idolatry.”
    o         Naaman surely did not have the obedient faith of Shadrach, Meshach, and Abednego to disobey
    civil ordinance in respect of divine authority (Daniel 3:14-28 / cf. Acts 5:29).
    o        Naaman quickly displays that he saw, felt, heard, but did not understand the power of God (Titus
    1:16).

35. How did Elisha respond to Namaan’s request for pardon?
    •        Elisha’s response to Naaman’s request: (II Kings 5:19) “And he said unto him, Go in peace. So he
    departed from him a little way.”
    o        “Go in peace” defined: “Go in safety, welfare”.
    o        Elisha did not answer the request of pardon; he simply bid him a safe journey.

36. What happened as Gehazi, the servant of Elisha, pursued after Namaan?
    •        “But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this
    Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and
    take somewhat of him. So Gehazi followed after Naaman.  And when Naaman saw him running after him, he
    lighted down from the chariot to meet him, and said, Is all well?  And he said, All is well.  My master hath sent
    me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the
    prophets: give them, I pray thee, a talent of silver, and two changes of garments.  And Naaman said, Be
    content, take two talents.  And he urged him, and bound two talents of silver in two bags, with two changes of
    garments, and laid them upon two of his servants; and they bare them before him.  And when he came to the
    tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they
    departed” (II Kings 5:20-24).

37. How did Elisha respond to Gehazi’s actions?
    •        “But he went in, and stood before his master.  And Elisha said unto him, Whence comest thou, Gehazi?  
    And he said, Thy servant went no whither. And he said unto him, Went not mine heart with thee, when the
    man turned again from his chariot to meet thee?  Is it a time to receive money, and to receive garments, and
    oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?  The leprosy
    therefore of Naaman shall cleave unto thee, and unto thy seed for ever.  And he went out from his presence a
    leper as white as snow” (II Kings 5:25-27).
Having A Basic Understanding of Some Old Testament Truths
Part 56 – Moab Rebels Against Israel Through Naaman The Leper (II Kings 1-5)

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© 2008 This study was prepared for the midweek studies of the Sunrise Acres church of Christ in El Paso, TX by Brian A. Yeager.