1. How was controversy [disputes] to be settled between men?
    •        “If there be a controversy between men, and they come unto judgment, that the judges may judge them;
    then they shall justify the righteous, and condemn the wicked.  And it shall be, if the wicked man be worthy to
    be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault,
    by a certain number.  Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him
    above these with many stripes, then thy brother should seem vile unto thee” (Deuteronomy 25:1-3).
    •        This helps us to understand why Paul was beaten with 39 stripes, five times (II Corinthians 11:24).

2. Should an ox be permitted to eat of the corn he is treading?
    •        Yes, (Deuteronomy 25:4; cf. I Corinthians 9:9-14 and I Timothy 5:17-18).

3. If brethren dwell together and one of them die having no child with his wife; was the brother who refused to carry
on his brother’s seed looked upon respectfully?
    •        No, his dead brother’s wife would take off his shoe and spit in his face.  His name would bear that
    throughout the house of Israel (Deuteronomy 25:5-10).  

4. Would a woman who helped deliver her husband from a fight with another man by grabbing that man by the
secrets [genitals] be punished?
    •        Yes, she’d have her hand cut off and no could pity her (Deuteronomy 25:11-12).

5. Did the Lord require Israel to have accurate and honest weights and measures?
    •        Yes, their trading was to be done honestly (Deuteronomy 25:13-16; cf. Proverbs 20:10; 23).

6. Why would Amalek have his inheritance blotted out by the children of Israel?
    •        “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; How he met
    thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint
    and weary; and he feared not God.  Therefore it shall be, when the Lord thy God hath given thee rest from all
    thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it,
    that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it” (Deuteronomy
    25:17-19; cf. I Samuel 15).

7. Did God expect the firstfruits or the leftovers when offerings were made unto Him?
    •        The firstfruits, (Deuteronomy 26:2; 10).

8. What was avouched [vowed] between Israel and God?
    •        “This day the Lord thy God hath commanded thee to do these statutes and judgments: thou shalt
    therefore keep and and do them with all thine heart, and with all thy soul.  Thou hast avouched the Lord this
    day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his
    judgments, and to hearken unto his voice: And the Lord hath avouched thee this day to be his peculiar
    people, as he hath promised thee, and that thou shouldest keep all his commandments; And to make thee
    high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be
    an holy people unto the Lord thy God, as he hath spoken” (Deuteronomy 26:16-19).

9. What did Moses, the elders, the priests, and the Levites tell Israel to do?
    •        “And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which
    I command you this day.  And it shall be on the day when ye shall pass over Jordan unto the land which the
    Lord thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister: And thou
    shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the
    land which the Lord thy God giveth thee, a land that floweth with milk and honey; as the Lord God of thy
    fathers hath promised thee.  Therefore it shall be when ye be gone over Jordan, that ye shall set up these
    stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.  And there
    shalt thou build an altar unto the Lord thy God, an altar of stones: thou shalt not lift up any iron tool upon
    them.  Thou shalt build the altar of the Lord thy God of whole stones: and thou shalt offer burnt offerings
    thereon unto the Lord thy God: And thou shalt offer peace offerings, and shalt eat there, and rejoice before
    the Lord thy God.  And thou shalt write upon the stones all the words of this law very plainly.  And Moses and
    the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art
    become the people of the Lord thy God.  Thou shalt therefore obey the voice of the Lord thy God, and do his
    commandments and his statutes, which I command thee this day” (Deuteronomy 27:1-10; cf. Joshua 8:32).

10. For what causes would the children of Israel be cursed for?
    •        The following are found in Deuteronomy 27:15-26:
            Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the
    work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and
    say, Amen.
            Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
            Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.
            Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
            Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the
    people shall say, Amen.
            Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the
    people shall say, Amen.
            Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
            Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother.
    And all the people shall say, Amen.
             Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
             Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
             Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
             Cursed be he that confirmeth not all the words of this law to do them. And all the people shall
    say, Amen.

11. Would the children of Israel be blessed if they obeyed all of God’s commandments?
    •        Yes, they’d be blessed greatly if they did not depart from His word to the right or left (Deuteronomy 28:1-
    14).

12. List seven things God would do to punish Israel for their disobedience?
    •        They’d suffer greatly for disobedience and God went into great detail to spell out their punishments for
    disobedience (Deuteronomy 28:15-68).
    o         16.  Cursed shalt thou be in the city, and cursed shalt thou be in the field.
    o         17.  Cursed shall be thy basket and thy store.
    o         18.  Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and
    the flocks of thy sheep.
    o         19.  Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
    o         20.  The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine
    hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness
    of thy doings, whereby thou hast forsaken me.
    o         21.  The Lord shall make the pestilence cleave unto thee, until he have consumed thee from off
    the land, whither thou goest to possess it.
    o         22.  The Lord shall smite thee with a consumption, and with a fever, and with an inflammation,
    and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall
    pursue thee until thou perish.
    o         23.  And thy heaven that is over thy head shall be brass, and the earth that is under thee shall
    be iron.
    o         24.  The Lord shall make the rain of thy land powder and dust: from heaven shall it come down
    upon thee, until thou be destroyed.
    o         25.  The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way
    against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the
    earth.
    o         26.  And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and
    no man shall fray them away.
    o         27.  The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab,
    and with the itch, whereof thou canst not be healed.
    o         28.  The Lord shall smite thee with madness, and blindness, and astonishment of heart:
    o         29.  And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not
    prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save
    thee.
    o         30.  Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and
    thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
    o         31.  Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be
    violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given
    unto thine enemies, and thou shalt have none to rescue them.
    o         32.  Thy sons and thy daughters shall be given unto another people, and thine eyes shall look,
    and fail with longing for them all the day long; and there shall be no might in thine hand.
    o         33.  The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and
    thou shalt be only oppressed and crushed alway:
    o         34.  So that thou shalt be mad for the sight of thine eyes which thou shalt see.
    o         35.  The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be
    healed, from the sole of thy foot unto the top of thy head.
    o         36.  The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which
    neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
    o         37.  And thou shalt become an astonishment, a proverb, and a byword, among all nations
    whither the Lord shall lead thee.
    o         38.  Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust
    shall consume it.
    o         39.  Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather
    the grapes; for the worms shall eat them.
    o         40.  Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with
    the oil; for thine olive shall cast his fruit.
    o         41.  Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into
    captivity.
    o         42.  All thy trees and fruit of thy land shall the locust consume.
    o         43.  The stranger that is within thee shall get up above thee very high; and thou shalt come
    down very low.
    o         44.  He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be
    the tail.
    o         45.  Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee,
    till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep his
    commandments and his statutes which he commanded thee:
    o         46.  And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
    o         47.  Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for
    the abundance of all things;
    o         48.  Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger,
    and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck,
    until he have destroyed thee.
    o         49.  The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the
    eagle flieth; a nation whose tongue thou shalt not understand;
    o         50.  A nation of fierce countenance, which shall not regard the person of the old, nor shew
    favour to the young:
    o         51.  And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed:
    which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy
    sheep, until he have destroyed thee.
    o         52.  And he shall besiege thee in all thy gates, until thy high and fenced walls come down,
    wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all
    thy land, which the Lord thy God hath given thee.
    o         53.  And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters,
    which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies
    shall distress thee:
    o         54.  So that the man that is tender among you, and very delicate, his eye shall be evil toward his
    brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
    o         55.  So that he will not give to any of them of the flesh of his children whom he shall eat:
    because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall
    distress thee in all thy gates.
    o         56.  The tender and delicate woman among you, which would not adventure to set the sole of
    her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of
    her bosom, and toward her son, and toward her daughter,
    o         57.  And toward her young one that cometh out from between her feet, and toward her children
    which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness,
    wherewith thine enemy shall distress thee in thy gates.
    o         58.  If thou wilt not observe to do all the words of this law that are written in this book, that thou
    mayest fear this glorious and fearful name, The Lord Thy God;
    o         59.  Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great
    plagues, and of long continuance, and sore sicknesses, and of long continuance.
    o         60.  Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and
    they shall cleave unto thee.
    o         61.  Also every sickness, and every plague, which is not written in the book of this law, them will
    the Lord bring upon thee, until thou be destroyed.
    o         62.  And ye shall be left few in number, whereas ye were as the stars of heaven for multitude;
    because thou wouldest not obey the voice of the Lord thy God.
    o         63.  And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply
    you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be
    plucked from off the land whither thou goest to possess it.
    o         64.  And the Lord shall scatter thee among all people, from the one end of the earth even unto
    the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even
    wood and stone.
    o         65.  And among these nations shalt thou find no ease, neither shall the sole of thy foot have
    rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
    o         66.  And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt
    have none assurance of thy life:
    o         67.  In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would
    God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes
    which thou shalt see.
    o         68.  And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto
    thee, thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and
    bondwomen, and no man shall buy you.

13. In the great wonders Israel saw, did Israel have an understanding of the great things God had done?
    •        In all the things done in Egypt and since then, they still have not learned (Deuteronomy 29:4).  They
    must therefore look back on these things and obey the Lord (Deuteronomy 29:1-9).

14. Will the Lord spare the one who decides to turn his heart away from God?
    •        No, (Deuteronomy 29:16-23).

15. What would the surrounding nations say if Israel is taken from their land because of disobedience to God?
    •        “Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat
    of this great anger?  Then men shall say, Because they have forsaken the covenant of the Lord God of their
    fathers, which he made with them when he brought them forth out of the land of Egypt: For they went and
    served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
    And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this
    book: And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast
    them into another land, as it is this day” (Deuteronomy 29:24-28).

16. What should even we realize about the things God chooses not to reveal unto us?
    •        They belong to Him and are not for us to know (Deuteronomy 29:29).







      
Having A Basic Understanding of Some Old Testament Truths
Part 28 – Dealing With Disputes Through Viewing Things Not Revealed (Deuteronomy 25-29)

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© 2008 This study was prepared for the midweek studies of the Sunrise Acres church of Christ in El Paso, TX by Brian A. Yeager.